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Life and work, world literature and Soviet history. Exploring the moral necessity of Varlam Shalamov -
During two scorching hot days in the middle of June, a diverse assembly of scholars from Russia and beyond converged in Moscow in search of answers to two questions: What is Varlam Shalamov? And why do we need him?
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“Shalamov's work has been much criticized for its wholly pessimistic, misanthropic tone, its artistically uneven nature, as well as for its occasional factual or historical inaccuracy. But, as argued in this paper, when viewed as a work of fiction within the larger authorial framework, which dialogizes the disparate “voices” and invalidates any question of unevenness by freeing the “stories” themselves from specific generic limitations, these criticisms cease to be appropriate. The entire work, itself dense and coiled-tight like a taut spring, must be left intact to play itself out. Dissonant to be sure, at times in minor keys, it finds its incremental power in contrapuntally recurrent sub-themes, and the interaction of disparate discourses of authority that give Kolymskie rasskazy its profound ambivalence, and semantic and ethical breadth.”
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Varlam Shalamov's Kolymskie rasskazy: The Problem of Ordering -
“The author's correspondence and notes support the view that the work has an intended ordering and that it was constructed and reconstructed by the author toward a certain artistic and semantic goal. I have researched the placement of certain stories within the work, positing why the author's ordering in these instances is important. The repetitions of key narrative events, lyrical passages, camp aphorisms, and other units of text, also link into the importance of ordering — Shalamov's ordering of stories with repeated elements serves to build on their meaning as symbols, as well as ironically juxtapose diverse narratives. The close readings of “Po snegu,” “Sententsia,” “Kant” and “Stlanik” are meant to elucidate how the work, when read in the author's intended ordering, reveals its richness and web-like complexity”.
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Shalamov's Symbolism. Rebirth from Kolyma? Shalamov’s Cosmology of Alienation -
“For Shalamov, the result is the fractured form of his short story collections, where recurring incidents, characters and images undermine the stability of the text through constant shifts of meaning. For the reader, it leads to an acknowledgement of the inability truly to comprehend and share the horror of that experience; we, thankfully, perhaps, must remain alienated from it, and the snake, coiling around the stories, stands, finally, as an image not only of that world and its recreation in narrative, but also of the alienated reader”.
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Cerebration or Genuflection? (Varlam Shalamov and Alexander Solzhenitsin) -
“Many thought he had already died. “Varlam Shalamov is dead,” Alexander Solzhenitsyn declared to the whole world from America. Meanwhile, Shalamov still walked the streets of Moscow. He could be seen on Tverskaya, when he ventured out from his hole to buy groceries. He was a ghastly sight, reeling down the street like a drunk, falling over.”
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My first impression of Varlam Tikhonovich? Big. There was the physique, tall and broad-shouldered, and then a clear sense of an extraordinary, formidable personality — from his first words, at first glance. I was to know him for many years. That first impression never changed, but it gained in complexity… It is impossible, nor should one reduce this complex, contradictory personality to a single denominator. Within him, different facets of his personality co-existed and battled, always at the boiling point.
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“There were other reasons, apart from weak health, that Shalamov stood apart from the dissidents. Firstly, he considered art, including literature, even unpublished, a sufficiently strong means of resistance to any regime. Secondly, he understood how destructive it can be for a writer to slip into political writing. This was Shalamov’s firm sceptical stance, the fruit of much thought in the camps and after: “The affliction of Russian literature is that it sticks its nose where it shouldn’t, trying to guide people’s lives, pronouncing on issues it is not competent in”.”
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“The intertextual connections in Shalamov's prose are powerful story-line building factor on both the structural and semantic levels. These connections permit the story to exist as if in several cultural volumes, they also intensify the informative and emotional pressure inside the text. In the short story On Tick Shalamov employs intertext as a general-purpose tool for solving both composition and semantic problems. Such an intensive use of the culture's capability for dialogue as an artistic device is uncharacteristic even for post modernist Russian prose and has analogs only in modern poetry”.
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“Despite outward similarities the Kolyma Tales is not a part of the menippean tradition. The menippea tested people and ideas in an attempt to answer the “ultimate questions”. Dostoevsky needed indeterminism and polyphony to provide his protagonists with choices. Shalamov has no need to create a testing ground. He already has one. He also has no need to actually stage a test. That has also been taken care of by the system that for decades has been testing millions of human beings to destruction. Shalamov’s challenge is quite different from that of Dostoevsky. Dostoevsky was looking for answers. Shalamov knew he had found them”.
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Testimony and Doubt: Shalamov’s “How It Began” and “Handwriting” -
“Shalamov’s placing of factographic pieces side by side with fictionalized ones, with the mode, factual or fictional, of some of the stories, such as “Condensed Milk” remaining vague, is, among other things, a signal to the reader that all his materials are to be read as testimony, while – and though – the questions that are to be asked of them are the questions that one asks of fiction, viz. questions about symbolism (it is Krist rather than the interrogator who gets the vitamin-rich turnip peelings; the interrogator’s scurvy-ridden smile and his opening of the stove briefly illuminate the room, and, as it were, one’s soul), thematic coherence (the incuriosity of the exhausted prisoners), conservation of character (the little we know of he interrogator makes his burning of Krist’s file plausible), or stylistic economy. And if testimony is needed in cases of factual uncertainty, fictional devices, which may undermine the epistemological efficacy of the narrative as testimony, may also enhance is power of preempting moral doubt”.
The copyright to the contents of this site is held either by shalamov.ru or by the individual authors, and none of the material may be used elsewhere without written permission. The copyright to Shalamov’s work is held by Alexander Rigosik. For all enquiries, please contact ed@shlamov.ru.